Rabu, 27 April 2011

Prayer in Public School


School prayer in its common usage is a reference to state-approved prayer by students in state schools. Depending on the country and the type of school, organized prayer may be required, permitted, or proscribed.

In the United States, public schools are prohibited from sponsoring religious observances such as daily prayer. Prayer itself is not forbidden while at school.

The history of prayer in public school is a story of legal interpretation. The relationship between religion and government in the United States is governed by the First Amendment to the Constitution, which both prevents the government from establishing religion and protects privately initiated religious expression and activities from government interference and discrimination. The First Amendment thus establishes certain limits on the conduct of public school officials as it relates to religious activity, including prayer. As the Court has explained in several cases, "there is a crucial difference between government speech endorsing religion, which the Establishment Clause forbids, and private speech endorsing religion, which the Free Speech and Free Exercise Clauses protect." Santa Fe Indep. Sch. Dist. v. Doe, 530 U.S. 290, 302 (2000).

The Supreme Court's decisions over the past forty years set forth principles that distinguish impermissible governmental religious speech from the constitutionally protected private religious speech of students. For example, teachers and other public school officials may not lead their classes in prayer, devotional readings from the Bible, or other religious activities.

Although the Constitution forbids public school officials from directing or favoring prayer, students do not "shed their constitutional rights to freedom of speech or expression at the schoolhouse gate." Moreover, not all religious speech that takes place in the public schools or at school-sponsored events is governmental speech.

In England and Wales, the School Standards and Framework Act 1998 states that all pupils in state schools must take part in a daily act of collective worship, unless their parents request that they be excused from attending.

OFSTED's 2002-03 annual report, for example, states that 80% of secondary schools are not providing daily worship for all pupils.

Prior to 1944, in British Columbia, the Public Schools Act (1872) permitted the use of the Lord’s Prayer in opening or closing school. In 1944, the government of British Columbia amended the Public Schools Act to provide for compulsory Bible reading at the opening of the school day, to be followed by a compulsory recitation of the Lord’s Prayer.

In 1982, the Canadian Charter of Rights and Freedoms received royal assent. Section 2 of the charter guaranteeing freedom of conscience and freedom of religion trumped Section 167 of the Public Schools Act (1872).

As a declared 'laicist' state, France has no school prayers. The French law on secularity and conspicuous religious symbols in schools goes beyond restricting prayer in schools and bans the wearing of conspicuous religious symbols by pupils in public primary and secondary schools.

In Turkey, school prayer is therefore unknown, and suspected religious motivations can cause serious difficulties for public servants.



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