Allah
says in the Holy Quran Chapter 17 Surah
Bani Israel verses 23-24:
Your
Lord has enjoined the following: You should not worship anyone but Him Alone! Treat your parents with great kindness;
if either or both of them attain old age, do not even say 'uff' to them; nor
rebuke them; but speak to them kind words. Treat them with humility and
tenderness and pray, "O our Lord, be merciful to them, just as they
brought me up with kindness and affection in my childhood."
Allah
says in the Holy Quran Chapter 31 Surah
Luqman verse 14:
And We have enjoined on man (to be good) to his
parents: in travail upon travail did his
mother bear him and in years twain was his weaning: (hear the command)
"Show gratitude to Me and to thy parents: to Me is (thy final) Goal.
Allah
says in the Holy Quran Chapter 4 Surah Nisaa verse 36:
Serve
Allah and join not any partners with Him: and do good to parents kinsfolk orphans those in need neighbors
who are near neighbors who are strangers the companion by your side the
way-farer (ye meet) and what your right hands possess: for Allah loveth not the
arrogant the vainglorious.
Al-Tirmidhi
Hadith 4941 Narrated by Abu Umamah:
A
man said, "O Messenger of Allah (saws), what rights can parents demand
from their children?" He (saws) replied, "They are (or your relation with them will determine) your Paradise
or your Hell."
Al-Tirmidhi
Hadith 4939 Narrated by Mu'awiyah ibn
Jahimah:
Jahimah
came to the Prophet (saws) and said, "Messenger of Allah (saws), I desire
to go on a military expedition and I have come to consult you. He (saws) asked
him if he had a mother, and when he
replied that he had, he (saws) said, "Stay with her, for Paradise is at
her feet."
Sahih
Al-Bukhari Hadith 8.18 Narrated by Aisha:
The
Prophet (saws) said: "The word 'Ar-Rahm' (womb) derives its name from 'Ar-Rahman' (i.e. Allah). So whosoever
keeps good relations with it (womb i.e. kith and kin), Allah will keep good
relations with him, and whosoever will sever it (i.e. severs his bonds of kith
and kin) Allah too will sever His relations with him!"
Sahih
Al-Bukhari Hadith 3.821 Narrated by Anas:
The
Prophet (saws) was asked about the 'Kabair' (the absolute gravest sins in the Sight of Allah). He (saws) replied:
"They are:--
To
join others in worship with Allah,
To be undutiful to one's parents,
To
kill a person (which Allah has forbidden to kill) (i.e. to commit the crime of
murder),
And
to give a false witness."
Sahih
Al-Bukhari Hadith 8.290 Narrated by Abu Bakra:
Allah's Messenger (saws)
said, "Shall I inform you of the biggest of the Great Sins?" They
said, "Yes, O Allah's Messenger (saws)!" He (saws) said, "To
join partners in worship with Allah, and
to be undutiful to one's parents."
Al-Tirmidhi
Hadith 3655 Narrated by Abdullah ibn Umar:
Allah's Messenger (saws)
said, "There are three people to
whom Allah has forbidden Paradise: one Allah's Messenger (saws) said,
"There are three people to whom
Allah has forbidden Paradise: one who is addicted to wine, an undutiful son, and a cuckold who
agrees to his womenfolk's adultery."
Such
is the rank and status the Lord Most High has accorded to parents in Islam that
only after the rights due to Allah Subhanah and His Messenger (saws), the
biggest rights in all mankind are due to one's parents, regardless of whether
one's parents are believers or disbelievers! Thus it is absolutely obligatory
upon the believers who sincerely fear Allah and the Last Day to be devoutly
obedient to each and every lawful wish and command
of their parents....the only, and we reiterate ONLY time a believer is
permitted to disobey the command or wish of their parents is if they ask their
off-spring to do anything which is clearly against the guidance and commands of
Allah and His Messenger (saws).
Allah
says in the Holy Quran Chapter 31 Surah Luqmaan verses 14-15:
And We have enjoined on man (to be good) to his
parents: in travail upon travail did his mother bear him, and in years twain
was his weaning: (Hear the command:) "Show gratitude to Me and to thy parents: to Me is (thy final) goal.
But if they strive to make and join in worship with
Me things of which thou hast no knowledge, obey them not (in that command of theirs); yet bear them company in this
life with justice (and consideration) and follow the way of those who
turn to Me: in the end the return of you all is to Me, and I will tell you the
Truth of all that ye did."
Allah
says in the Holy Quran Chapter 29 Surah Ankabut verses 8-9:
We
have enjoined on man kindness to parents: but if they (either of them) strive
(to force) thee to join with Me (in worship) anything of which thou hast no knowledge obey them not (in that command of theirs). Ye have (all) to return
to Me and I will tell you (the Truth) of all that ye did.
And
those who believe and work righteous deeds, them shall We admit to the company
of the Righteous.
The
only beings to whom absolutely unconditional obedience is due is to Allah
Subhanah and His Messenger (saws) alone.....the command, orders, or requests of
all others, and we reiterate, absolutely all other beings will only followed if
that order or command is not against the Guidance of Allah and His Messenger
(saws)! Allah's Messenger (saws) said, "A creature is not to be obeyed when it involves disobedience to the
Creator."
If
one wished or desired to pursue one subject as their major, and their parents
desired another.......and one was unable to convince their parents regarding
their choice of subject major.....and one sacrificed their desire to fulfill
their parents desire only for the Sake of Allah Subahnah, rest assured that
they shall have their reward in the Presence of their Lord for their sacrifice
and their obedience.
Besides
sister, you are at absolute liberty to do both in this particular case....if
time permits and Allah Wills, you can always pursue your desire after you have
fulfilled the desire of your parents.
Al-Tirmidhi
Hadith 3090 Narrated by Abu Hurayrah:
Allah's Messenger (saws)
said, 'When someone with whose religion and character you are satisfied asks
your daughter in marriage, accede to his request. If you do not do so, there
will be temptation on earth and extensive corruption.'
Sahih
Al-Bukhari Hadith 9.101 Narrated by Aisha:
Allah's Messenger (saws)
said, "It is essential to have the consent of a virgin (for her
marriage).' I (Aisha) said, "A virgin feels shy." The Prophet (saws)
said, "Her silence means her consent."
It
is an absolutely obligatory condition of a marriage to be legal in Shariah for
the bride to consent to her marriage.
If the parents know that their daughter is not willing to marry a person of
their choice, it would only be righteousness and prudence on their part that
they seek to marry their daughter to another person whom both, they and their
daughter consent.
If
one trusts, obeys, and follows the guidance and commands of Allah and His
Messenger (saws), one can be assured of never ever being misled; but if one
believes, obeys and follows any other guidance, other than that of Allah and
His Messenger (saws), one can be assured of being led astray.